Indian Philosophy's Alleged Religious Orientation
dc.contributor.author | Potter, Karl H. | |
dc.date.accessioned | 2021-09-07T19:31:26Z | |
dc.date.available | 2021-09-07T19:31:26Z | |
dc.date.issued | 1972-01-01 | |
dc.identifier.uri | http://hdl.handle.net/20.500.12648/3183 | |
dc.description.abstract | Until recently, it has been assumed that Indian philosophy is essentially religious. That is because it is essentially driven by the religious motivations of the Hindus and Buddhists who practice it. This paper defends this assumption against some recent revisionists who reject it. | |
dc.subject | Indian Philosophy | |
dc.subject | Philosophy And Religion | |
dc.title | Indian Philosophy's Alleged Religious Orientation | |
dc.type | article | |
refterms.dateFOA | 2021-09-07T19:31:26Z | |
dc.description.institution | SUNY Brockport | |
dc.source.peerreviewed | TRUE | |
dc.source.status | published | |
dc.description.publicationtitle | Philosophic Exchange | |
dc.contributor.organization | University of Washington | |
dc.languate.iso | en_US |
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Philosophic Exchange
Philosophic Exchange is published by the Center for Philosophic Exchange, at the College at Brockport. The Center for Philosophic Exchange was founded by SUNY Chancellor Samuel Gould in 1969 to conduct a continuing program of philosophical inquiry, relating to both academic and public issues. Each year the Center hosts four speakers, and each speaker gives a public lecture that is intended for a general audience. These lectures are then published in this journal.