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KeywordBlack Feminist Thought
Black Female Empowerment
Black Women And Family
Strong Black Female
The Bridge Poem
MetadataShow full item record
AbstractIf the strong Black woman is to ever gain visibility, then we need to be strong enough to allow ourselves the opportunity to rest. The implications that we are insurmountable beings have meant that Black women are routinely denied considerations by society. A host of Black feminist thinkers have indicated the unique spaces of oppression which the Black woman has occupied and continues to struggle within because of this institutional neglect. Black women have been the bridge which, not only supports the change that we wish to see, but also maintains the disparaging stereotypes which obstructs our efforts towards self-definition. The frustrations weigh heavily upon Black women, as they are forced to surrender need and charity in order to protect the utility of our families and communities. It is my belief that Black women need to lay down this burden of being everything to everyone, if we have any hope of experiencing the kind of freedom which have been liberally extended to others. Cast-off the shame that has silenced the strong Black woman; there is power to be gained when we stop allowing others to determine our worth.
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Black youth identity development: using the Black Lives Matter movement as a wake-up call for improved cultural attunement for non-black human service workersRodriguez, Tiana (2021-05)When considering youth development, it is essential to differentiate between non-Black youth and Black youth. Black youth may be struggling in other departments with family, addictions, homelessness, etc. but it is also essential to keep in mind that they are also Black which instantly puts targets on their back literally and figuratively due to institutionalized racism and the white supremacy so deeply rooted in our society. This is why using a human rights framework is significant to understanding and aiding Black youth development. Human service workers are historically human rights advocates, so this is a part of the work that they do.
Loading of Nutrients from North Shore Tributaries of Oneida Lake: Black, Crandell, Dakins, Little Bay and Black, Crandell, Dakins, Little Bay and Threemile Creeks Oswego County, N.Y.Makarewicz, Joseph C.; Lewis, Theodore W.; The College at Brockport (2003-02-01)The 2002 Oneida Lake and tributary monitoring program of the Oswego Soil and Water Conservation District (SCWD) is an expansion of the monitoring program that took place in the southern region tributaries of Oneida Lake from 1999 to 2000 by the Central New York Regional Planning Board (CNYRPB)(See Makarewicz and Lewis 2000a, 2003). Phase I of the 2002-2003 program of the CNYRPB involved sampling at the base of the primary tributaries flowing into Oneida Lake (including Big Bay, Scriba, East Branch of Fish, Lower Fish, Wood, Oneida, Cowaselon, Canaseraga, Chittenango, Limestone, and Butternut Creeks). As an extension of the Oneida Lake Watershed Monitoring Program, the Oswego County SWCD is using the same procedures and methodology to monitor an additional five smaller northwest shore tributaries in the Oswego County portion of the Oneida Lake watershed. The sampling sites are summarized below (Figure 1): 1. Little Bay Creek at NYS Route 49 crossing 2. Threemile Creek at Lower Road crossing 3. Dakins Creek at Johnson Road crossing 4. Crandell Creek just West of the County Route 17 crossing 5. Black Creek at Gale Road crossing. The addition of the north shore tributaries to the monitoring strategy allows a better evaluation and prioritization of the subwatersheds in terms of nutrient and suspended solids (soil) loss to the lake from tributaries. That is, the goal of monitoring program goal is to document nutrient and sediment loading to the lake and to prioritize the streams according to problem severity allowing direction on potential restoration and protection initiatives in affected subwatersheds.
Why there are no black Dominicans: how anti-Haitian sentiment in the era of Trujillo and the deeply rooted black history of the island of Hispaniola affects how Dominicans racially identify in New York todayFrasco, Melissa (2020-12)Within the island of Hispaniola are two countries: the Dominican Republic and Haiti. In 1808 the island was split into two distinct areas and today remains segregated geographically and culturally. Haiti is often associated with poverty, corrupt governments, and blackness, while the Dominican Republic is associated with tropical vacations, baseball, and the Caribbean. By considering the role of socio-political, historical, and ethno-cultural factors in Dominicans’ racial self-identification, this study examines why some Dominicans may not identify as “Black” despite the history of the African slave trade across the island. Using a snowball sampling method to identify study participants, I interviewed Dominican individuals about their racial self- identification and the cultural factors that influenced them. The view of race will be recognized as both a construct and as a significant factor in one’s identity. My research provides insights into how Dominicans in New York identify ethnically, racially, and culturally. Dominicans have a complicated relationship with race, partially due to the thirty-year reign of General Rafael Trujillo, whose promotion of a racial ideology associates blackness with Haitians rather than Dominicans, the historical colonization of the island, post-coloniality, and migration. Dominicans have a notoriously complicated relationship with blackness, when referred to as Black (in the United States) some Dominicans are quick to retort back phrases such as “I’m not Black, I’m Dominican!”. The Dominican racial identity and its relationship with the country of Haiti cannot be explained by the simplicity of the United States racial binary of Black or white. However, Dominicans have historically migrated to states such as New York, New Jersey, and Florida and continue to straddle racial imaginaries spanning from Latin America and the Caribbean to the receiving country.