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dc.contributor.authorO’Keefe, David
dc.date.accessioned2021-07-19T17:51:55Z
dc.date.available2021-07-19T17:51:55Z
dc.date.issued2021-05
dc.identifier.urihttp://hdl.handle.net/20.500.12648/1899
dc.description.abstractCompeting explanations have been brought forward regarding the rhetorical implications of the 1973 horror film, The Exorcist. This paper aims to argue against those which insist that the film is meant to be viewed as endorsing a solely theistic interpretation. An opposing argument as such alienates and disregards a number of credible explanations and integral pieces of evidence, from both outside sources and the film itself. Therefore, this paper will utilize several of such sources, which include, but are not limited to film analyses and reviews, rhetorical analyses, and comparative writings with other works in the field. Ultimately, this paper will compare its own explanations and arguments with opposing ones, with the goal of illustrating that The Exorcist’s rhetoric is far more ambiguous and secular than many interpret it to be.en_US
dc.language.isoen_USen_US
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 International*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.subjectDigital media productionen_US
dc.subjectResearch Subject Categories::SOCIAL SCIENCES::Other social sciences::Media and communication studiesen_US
dc.subjectRhetoricen_US
dc.subjectThe Exorcisten_US
dc.subjectFilm theoryen_US
dc.subjectFilmen_US
dc.subject20th centuryen_US
dc.subjectCinemaen_US
dc.title‘God Never Talks': alternative interpretations of the rhetoric used in William Friedkin and William Peter Blatty’s The Exorcisten_US
dc.typeHonor's Projecten_US
dc.description.versionNAen_US
refterms.dateFOA2021-07-19T17:51:56Z
dc.description.institutionSUNY College at New Paltzen_US
dc.description.departmentHonorsen_US
dc.description.degreelevelBFAen_US
dc.description.advisorBray, Gregory
dc.description.advisorBarry, Brett
dc.accessibility.statementIf this SOAR repository item is not accessible to you (e.g. able to be used in the context of a disability), please email libraryaccessibility@newpaltz.edu


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Except where otherwise noted, this item's license is described as Attribution-NonCommercial-NoDerivatives 4.0 International