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“And the Word was God”: rejection, consideration, and incorporation of spiritual motivations in modernist literature
Journal Title
Keywords
Research Subject Categories::HUMANITIES and RELIGION::Aesthetic subjects::Literature
English
Modernism
Forster, E. M. (Edward Morgan)
Religion
Spirituality
Woolf, Virginia
Narratives
Language
Latin America
Borges, Jorge Luis
Theory
Derrida, Jacques
Authorship
Foucault, Michel
Bakhtin, Mikhail Mikhailovich
Saussure, Ferdinand de
Spanish
Story
20th century
Judeo-Christian
Bloomsbury
English
Modernism
Forster, E. M. (Edward Morgan)
Religion
Spirituality
Woolf, Virginia
Narratives
Language
Latin America
Borges, Jorge Luis
Theory
Derrida, Jacques
Authorship
Foucault, Michel
Bakhtin, Mikhail Mikhailovich
Saussure, Ferdinand de
Spanish
Story
20th century
Judeo-Christian
Bloomsbury
Readers/Advisors
Fenkl, Heinz Insu, Barros, Cesar
Journal Title
Term and Year
Publication Date
2021-05
Book Title
Publication Volume
Publication Issue
Publication Begin
Publication End
Number of pages
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Boyle_Honors.pdf
Adobe PDF, 294.23 KB
Research Projects
Organizational Units
Journal Issue
Abstract
As existing scholarship demonstrates, the modernist period in literature (during the first half of
the twentieth century) is generally considered to be a period marked by rationality, secularity,
and persistent atheism. With the technological advances of the 1900’s, revolutions in science
(such as the work of Charles Darwin), and new political priorities that valued dearly the
separation of church and state, it is generally thought that the motifs and commitments of
traditional, organized religion were long gone, especially within the literary world. In this
project, I set out to demonstrate the ways in which three modernist authors – E.M. Forster,
Virginia Woolf, and Jorge Luis Borges – reimagine and reincorporate, in their literature,
traditional religious motivations. Specifically, I will examine how the “word” of God (exalted in
Judeo-Christian doctrine) is utilized and examined by the three authors in order to imagine a new
code of significance for language and communication during modernism. With this, I hope to
demonstrate the ways in which the modernist period was not simply a rejection or forgetting of a
more orthodox religious tradition, but a reimagination and relocation of spiritual experience
within interpersonal communication and linguistic ecstasy.
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